pli-tv-bi-pm:215.0–215.9

Pācittiya 146. Ariṭṭhasikkhāpadaṁ Yā pana bhikkhunī evaṁ vadeyya: “tathāhaṁ bhagavatā dhammaṁ desitaṁ ājānāmi, yathā yeme antarāyikā dhammā vuttā bhagavatā, te paṭisevato nālaṁ antarāyāyā”ti. Sā bhikkhunī bhikkhunīhi evamassa vacanīyā: “māyye evaṁ avaca, mā bhagavantaṁ abbhācikkhi, na hi sādhu bhagavato abbhakkhānaṁ, na hi bhagavā evaṁ vadeyya, anekapariyāyenāyye antarāyikā dhammā antarāyikā vuttā bhagavatā, alañca pana te paṭisevato antarāyāyā”ti. Evañca sā bhikkhunī bhikkhunīhi vuccamānā tatheva paggaṇheyya, sā bhikkhunī bhikkhunīhi yāvatatiyaṁ samanubhāsitabbā tassa paṭinissaggāya. Yāvatatiyañce samanubhāsiyamānā taṁ paṭinissajjeyya, iccetaṁ kusalaṁ. No ce paṭinissajjeyya, pācittiyaṁ. Jotivaggo cuddasamo.

Confession 146: not giving up a bad view If a nun says, ‘As I understand the Buddha’s Teaching, the things he calls obstacles are unable to obstruct one who indulges in them,’ then the nuns should correct her like this: ‘No, venerable, don’t misrepresent the Buddha, for it’s not good to misrepresent the Buddha. The Buddha would never say such a thing. In many discourses the Buddha has declared the obstacles to be obstructive and how they obstruct one who indulges in them.’ If that nun continues as before, the nuns should press her up to three times to make her give up that view. If she then gives it up, all is well. If she does not, she commits an offense entailing confession. The fourteenth subchapter on fire is finished.