Plato, Laws 633d

καὶ λύπας διαμάχην μόνον, ἢ καὶ πρὸς πόθους τε καὶ ἡδονὰς καί τινας δεινὰς θωπείας κολακικάς, αἳ καὶ τῶν σεμνῶν οἰομένων εἶναι τοὺς θυμοὺς ποιοῦσιν κηρίνους. οἶμαι μὲν οὕτω· πρὸς ταῦτα σύμπαντα. εἰ γοῦν μεμνήμεθα τοὺς ἔμπροσθεν λόγους, ἥττω τινὰ ὅδε καὶ πόλιν ἔλεγεν αὐτὴν αὑτῆς καὶ ἄνδρα. ἦ γάρ, ὦ ξένε Κνώσιε; καὶ πάνυ γε.

or as against desires also and pleasures, with their dangerous enticements and flatteries, which melt men’s hearts like wax—even men most reverenced in their own conceit. The latter definition is, I think, the right one: courage is battling against them all. Earlier in our discourse (if I am not mistaken) Clinias here used the expression self-inferior of a State or an individual: did you not do so, O Stranger of Cnosus? Most certainly.